
Part 5 - For lunch we took our individual salads and found a nice spot by the river. We discussed Sunday morning. The course material suggested going to a local church - we had originally decided to do this - but in the end we settled on our own worship together, using the Holy Communion service found in
Celtic Daily Prayer.
After lunch I continued to read
Finding Sanctuary by Abbot Christopher Jamison.
He starts the chapter on Contemplation by saying:
I have never found praying easy, but what gets easier is accepting that fact. So I worry less about technique and more about my fundamental, heartfelt attitude to God while I am praying.Later he says:
Meditation on a sacred text or meditation using a repeated phrase - both offer us a new context: it is the carpet that we lie upon in order to find rest for our souls wounded by this busy world.....it is not a luxury carpet, however, and it can sometimes have a rough feel to it.This is where obedience comes in (the subject of his next chapter).
At the end of the chapter he recommends the following website:
Centering Prayer. I am also reminded of works by
Thomas Merton - I read
Contemplative Prayer a few years ago and found it helpful.

Following a break I returned to the
Lectio Divina of Jude, this time
Jude 13-25. It occurred to me that verse 12 was a strange place to break the reading, as verse 13 continues the thought in verse 12. Perhaps this was done on purpose, but it seems to me that verse 13 would have been a better place to break - verses 12 and 13 go together and contain some very powerful metaphors.
The Christian in name only wallows in his/her own shame and deserves only death and darkness. The true Christian walks in the life of the Spirit illuminated by the light of Jesus Christ. The way demand obedience to remain on the path, and a desire to strengthen fellow Christians - with sensitivity, humility and mercy. The final doxology brings us full circle to verse 1, kept by Jesus Christ.
The necessary response to this passage, and my response, is to show willingness to allow the Holy Spirit into any remaining dark areas in my life in order to be presented before his glorious presence without fault and with great joy. (Jude 24-25 NIV)
Having initially wondered why this passage had been chosen, I now have to say that it was very good and useful.
JVA